About Pure Consciousness, no one can write. It is far beyond comprehension, for it is the source of the Seed itself. Therefore, it is beyond the seed too. It is your very origin, where the seed is formed.
And you cannot write about your origin. It is not possible in any way.
Our scriptures call Him Akshar, Aadi Narayana and Sada Shiva. From Him many cosmos are formed, and into Him they dissolve. He is the Purusha: The Ultimate Stillness. Purusha here does not mean male. It means Complete Stillness. So when we become one with Him, we are completely vanished, and that is called the state of Complete Recall — Smriti Labdha.
Now, let's try to comprehend Him in detail as per the explanation given by Shree Krishna in The Gita.
As I already said Purusha is not male, it is Stillness, Silent Witness.
Gita 13.19 - 13.22: Lord Krishna is here explaining to us that Purusha and Prakriti both are beginningless. Purusha is the silent witness, Prakriti is the doer.
He called that Purusha the Supreme Self or Paramatman—who acts as the Ultimate Witness (Upadrashta), Permitter (anumanta), Supporter (bharta), and Enjoyer (bhokta).
The above part we have already discussed in the first three parts of Trapped Consciousness. Actually there is only one Consciousness but due to ignorance, we feel our two different selves: Trapped and The Real.
Now, the question is: when will we experience that real Self?
Inside you, when even that 'I am' dissolves, then only a soft sound is left. It is too subtle. Not just subtle, but lesser than that too. I call it the eternal music, the music which has no source, the music which is itself the source of all. Once we feel it, it evaporates us, just like the heat of the Sun evaporates water from the river, pond, or any other water source. It grasps you, engulfs you, till nothing is left there in the river, pond or any other water source.
That river, that pond, that any other water source is actually your lower self, your trapped consciousness. Once we are evaporated by Him, we become one with Him.
Now the drop becomes the ocean. Now both the observer and the observed become one. Now the dancer and the dance become one. Earlier the Sakshi was observing the play, observing the dance, observing the birds. Now there is no bird, and therefore, there is no witness. They both have merged into one. Now not even the seed is left. Only a vast eternal music is left.
In the end, Arjuna said to Krishna, "Smritir labdha."
Means -- "My delusion is destroyed, memory is regained."
This is your Smriti Labdha.
Not remembering something new, but remembering what you always were, are and will be.
