IT IS GOOD

       It is really good not to have friends and it is good to have a  good friends.  How strange the word the friend is!  It means one who is our well wisher but who is our real well wisher?  The answer is we our selves.  Then who is our real friend?  Our real friend is our own inner self.  And that is the reason the great thinkers give importance to the inner capabilities of our mind and body. Whenever we are in trouble our brain release such kind of chemicals in our body which enhance our physical capabilities and then we can do the toughest task of the world.  It is just for the context of body, now lets see on the context of our mind.  The thing which seems very much subtle are very much energetic that is the reason children can't keep quiet and don't sit calmly because they have much energies.  Similarly our mind can't sit properly because it also have very much energy rather it is a power house. And it is good if mind is flexible, it is good if a child talk more and plays more because it shows his or her physical as well mental fitness.        
        During my teaching experience I meet one of an interesting person I am not mentioning his name but he is really a great philosopher, thinker and revolutionist cum teacher.  He told me one day "a child who don't talk and always keep quiet have some metal problems because from childhood students starts sharing his or her knowledge through his or her experience.  And it is good if they are talkative."

      

The learning

       The learning is like the living and the reality of this world is that we are not living that is the reason we are also not learning because learning is possible only if we can live but the question is how to live?  The reality is that we don't know how to live, because we criticize the death.  And until and unless we can't be curious to experience the death we can't live well and if we can't live well then we can't learn also.
       Indian philosophy only knows the glory of death that is the reason most of the past gurus of India appreciate the death and that is the reason they are great learner and during that time people are intellectual because they don't have fear towards death.  J. Krishanamurti also said in his book Think on these things  that an intelligent is one who live dangerously.

Krishnamurti is one the philosopher who is not a philosopher rather he knew philosophy is just a foundation that is the reason he many times said to live alone if we want to be a intelligent person.  And here he criticised the whole psychological theory of intelligence which said that an intelligent person is one who adjust in the present environment and change himself or herself according to the needs.  There are many who can say he is or he may be wrong but it is the truth that the fruit of intelligence occur only in the tree with the stem of fearlessness. But it is the million dollar question how to be fearless??????? And if any one ask me the answer of this question then I can also not be able to give the answer of this question though I am writing about it.  But I know how to transform our fear into fearlessness?  The answer is to be aware about the causes of our fears only then we can able to make ourselves fearless and only then we can be able to be intelligent otherwise we are not intelligent rather we are just a computer, it can calculate well, it can reason analyse well and it has a capacity to store information but it can't invent or discover a new way of life perhaps computers don't know how to live.  Only human beings know how to live but the question Are we actually a human beings? Think on these things. 

Ideal or idea.

        Philosophy is one of the subjects that I like the most and also criticize the most because if we implement it, it will become "the new way of life" and "the new way of doing some tasks." If we don't implement it, then it's like building castles in the air, which is almost impossible and very difficult. So, it's good to read one philosophy and make one way so that we can achieve our destiny at last. When I think about Rabindranath Tagore, I feel a kind of joy because he was a naturalist and an idealist. He knew how to live and celebrate life; he knew the right way to practice his ideas in reality, which is why he established "Shantiniketan" to present the naturalist way of teaching, also known as the "walk and talk method of teaching." Walking is a kind of motor activity, but in actual sense, it is both motor and intellectual activity. I have often observed that whenever I run very fast, there are no thoughts in my mind, only emotions that force me to run as fast as I can. When I feel tired, there are no thoughts in my mind, and I realize that our mind, body, and emotions are not three different things; rather, they are the same and work together. If we somehow run beyond our body's capability, I'm sure we can achieve a state of thoughtlessness, just like Buddha achieved in meditation. However, he adopted a different way to achieve the state of thoughtlessness; he went into meditation, watched his subconscious mind, and detached himself from every kind of thought. Osho also said that if we walk as slowly as we can, we can achieve the state of thoughtlessness because when our body movement slows down, our intellectual movement also slows down. If we walk like a thinker, automatically we start thinking like a great thinker. The question is, how do thinkers walk? They walk as if their body is walking itself, and their mind is searching for something different. That's the reason most great thinkers commit silly mistakes; they forget their own home or the homes of their friends and relatives because their mind is not there to notice the location. My father often taught me many lessons through "teaching by walking." I like walking because when we walk, we can critically examine our thoughts, and many counterarguments come to mind, expanding our thinking capabilities.

Osho also emphasized to walk as much slow as you can.